houses, Simple Astrology

Rahu in 5th house

The position of Ketu in the houses of Dharma (houses of personality, personal intelligence, and wisdom – 1,5,9) and Rahu, respectively, in the houses of Kama (houses associated with relationships, society, communication – 7,11 and 3) show that a person in the past paid significant time to develop your personality. In this life, it is necessary to take an active role in society – to learn to communicate with others and to work for the benefit of others. Developing in partnerships, and public projects a person is also engaged in his development since many of our character traits are reflected in the people with whom we communicate. The main thing is not to strive very strongly to realize all your desires, and ambitions in any way, not to become attached to sources of pleasure. The position of Rahu can contribute to this.

The position of Ketu in the houses of Kama (houses associated with relationships, society, communication – 7,11 and 3) and Rahu in the houses of Dharma (houses of personality, personal intelligence, and wisdom – 1,5,9) show that a person in the past devoted considerable time development of their abilities in communication, public, social affairs. In this life, he needs to engage in self-development. When Rahu is in the house of Dharma, depression may occur due to the inability to visualize what a person hopes to achieve (many illusions, or different goals). There may also be a strong dependence on the opinions of other people (in the past, the person was actively involved in some kind of group, or the partner made important decisions). It is important to find yourself (Rahu in the 1st house), develop your intellect, learn to distinguish between true and false (Rahu in the 5th house), learn wisdom, and understand your path in life (Rahu in the 9th house).

The position of Ketu in the houses of Artha (material well-being, accumulation of resources, work and career advancement – 2,6, 10 houses) and Rahu in the houses of Moksha (emotional satisfaction, deep crises in development, the ability to give, to renounce something – 4, 8,12 at house) show that in the past man spent considerable time developing security and self-confidence through earthly, practical matters. He saw the life support in the family, savings, in the ability to work, among the working collective. In this incarnation, he needs to develop more inner strength, an emotional inner connection with the Higher powers, to feel their support. In these combinations, there may be a tendency to have bad habits, especially when Rahu is in the 8th and 4th houses. This is due to the difficulty of overcoming emotional crises. It’s easier to temporarily drown out problems. These provisions should lead the individual to an understanding of spirituality as the main support for a sense of self-confidence.

Ketu in the houses of Moksha (emotional satisfaction, deep crises in development, the ability to give, to renounce something – 4,8,12 houses) and Rahu in the houses of Artha (material well-being, accumulation of resources, work and career advancement – 2,6, 10th house) show that in the past a person spent considerable time developing confidence and security, which are not based on the performance of specific earthly affairs. In this incarnation, the personality will have to engage more actively in specific work. The 8th house may show dependence on family or other support. The mere fact that Ketu is in the house of Moksha does not automatically mean that a person has taken steps towards spiritual liberation in the past. It just shows that material matters were not so important to him, and he could not necessarily exist according to moral principles (he could be a vagabond or a lazy person, etc.). In this life, a person should manifest himself within the framework of service, Karma yoga – activities – for the benefit of the family (Rahu in the 2nd house), for the benefit of the team (Rahu in the 10th house), and in general service without being tied to the fruits of his labor (Rahu in the 6th house). house).

Another addition, when Rahu and Ketu are in the Kendra houses (1-7 or 4-10), one should always learn to find a balance between the manifestations of his male and female energies.

1st house – predominantly the energy of the sex of birth (for men – male, for women – female). 7th house – the ability to interact with another more dominant partner energy in personal relationships.

The 4th house is more associated with the ability to accept the world within oneself, and the 10th house with the ability to promote one’s abilities and talents outside, in a career.

Men with this position (Rahu and Ketu in Kendra houses) will often have some kind of weakness or another disharmony in the manifestation of their masculine qualities. And in women, weakness or another disharmony in the manifestation of female energy is likely. For both, this can manifest itself in the form of aggression as compensation for internal weakness. This also applies to personal relationships, especially with the positions of Ketu and Rahu in 1-7 houses.

Source

The position of Ketu in the houses of Dharma (houses of personality, personal intelligence, and wisdom – 1,5,9) and Rahu, respectively, in the houses of Kama (houses associated with relationships, society, communication – 7,11 and 3) show that a person in the past paid significant time to develop your personality. In this life, it is necessary to take an active role in society – to learn to communicate with others and to work for the benefit of others. Developing in partnerships, and public projects a person is also engaged in his development since many of our character traits are reflected in the people with whom we communicate. The main thing is not to strive very strongly to realize all your desires, and ambitions in any way, not to become attached to sources of pleasure. The position of Rahu can contribute to this. The position of Ketu in the houses of Kama (houses associated with relationships, society, communication – 7,11 and 3) and Rahu in the houses of Dharma (houses of personality, personal intelligence, and wisdom – 1,5,9) show that a person in the past devoted considerable time development of their abilities in communication, public, social affairs. In this life, he needs to engage in self-development. When Rahu is in the house of Dharma, depression may occur due to the inability to visualize what a person hopes to achieve (many illusions, or different goals). There may also be a strong dependence on the opinions of other people (in the past, the person was actively involved in some kind of group, or the partner made important decisions). It is important to find yourself (Rahu in the 1st house), develop your intellect, learn to distinguish between true and false (Rahu in the 5th house), learn wisdom, and understand your path in life (Rahu in the 9th house). The position of Ketu in the houses of Artha (material well-being, accumulation of resources, work and career advancement – 2,6, 10 houses) and Rahu in the houses of Moksha (emotional satisfaction, deep crises in development, the ability to give, to renounce something – 4, 8,12 at house) show that in the past man spent considerable time developing security and self-confidence through earthly, practical matters. He saw the life support in the family, savings, in the ability to work, among the working collective. In this incarnation, he needs to develop more inner strength, an emotional inner connection with the Higher powers, to feel their support. In these combinations, there may be a tendency to have bad habits, especially when Rahu is in the 8th and 4th houses. This is due to the difficulty of overcoming emotional crises. It’s easier to temporarily drown out problems. These provisions should lead the individual to an understanding of spirituality as the main support for a sense of self-confidence. Ketu in the houses of Moksha (emotional satisfaction, deep crises in development, the ability to give, to renounce something – 4,8,12 houses) and Rahu in the houses of Artha (material well-being, accumulation of resources, work and career advancement – 2,6, 10th house) show that in the past a person spent considerable time developing confidence and security, which are not based on the performance of specific earthly affairs. In this incarnation, the personality will have to engage more actively in specific work. The 8th house may show dependence on family or other support. The mere fact that Ketu is in the house of Moksha does not automatically mean that a person has taken steps towards spiritual liberation in the past. It just shows that material matters were not so important to him, and he could not necessarily exist according to moral principles (he could be a vagabond or a lazy person, etc.). In this life, a person should manifest himself within the framework of service, Karma yoga – activities – for the benefit of the family (Rahu in the 2nd house), for the benefit of the team (Rahu in the 10th house), and in general service without being tied to the fruits of his labor (Rahu in the 6th house). house). Another addition, when Rahu and Ketu are in the Kendra houses (1-7 or 4-10), one should always learn to find a balance between the manifestations of his male and female energies. 1st house – predominantly the energy of the sex of birth (for men – male, for women – female). 7th house – the ability to interact with another more dominant partner energy in personal relationships. The 4th house is more associated with the ability to accept the world within oneself, and the 10th house with the ability to promote one’s abilities and talents outside, in a career. Men with this position (Rahu and Ketu in Kendra houses) will often have some kind of weakness or another disharmony in the manifestation of their masculine qualities. And in women, weakness or another disharmony in the manifestation of female energy is likely. For both, this can manifest itself in the form of aggression as compensation for internal weakness. This also applies to personal relationships, especially with the positions of Ketu and Rahu in 1-7 houses.

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